Israel: Ultra-Orthodox communities top coronavirus hot spots

The media outlets in Israel are busy these days, producing reports on sometimes harsh police measures against anti-government protesters and stories about Israeli officials defying their own lockdown rules. But as happened during the first lockdown, Israel’s ultra-Orthodox — or Haredi — communities and their mass gatherings have also come under a lot of media scrutiny, with negative headlines dominating.

Since the first lockdown in March-April, Moshe Morgenstern has volunteered as a health coordinator in the municipality of Bnei Brak in addition to his main work as a lawyer.

Every morning, Moshe receives the total number of infections for this largely ultra-Orthodox city adjacent to Tel Aviv.

“Today we have — wait, wow, it doesn’t look good — we have 883 new cases. Every day we go up. No, it’s not good at all,” says Morgenstern on the phone.

Like other ultra-Orthodox towns and neighborhoods, Bnei Brak has been in the spotlight as one of Israel’s main coronavirus hot spots since the beginning of the pandemic. It has been frequently flagged for not adhering to the rules.

Bnei Brak has one of the highest coronavirus infection rates in Israel

High infection rates among ultra-Orthodox

Since the first lockdown, health officials have cautioned that crowded conditions in educational institutions like yeshivas, densely populated neighborhoods and mass gatherings during the holidays are reasons for the high infection rates in religious communities.

Yet during the recent High Holidays that commenced shortly after the second lockdown was imposed, mass gatherings at prayer services and a rabbi’s funeral have outraged many in the Israeli public. Their indignation has been all the greater because of a perception that the police didn’t always enforce the lockdown rules with equal rigor and sometimes seemed to turn a blind eye to rulebreakers in ultra-Orthodox areas.

The second lockdown began on September 18 after a continued spike in infection rates. Large gatherings and communal indoor prayers were prohibited. Though many have adhered to the lockdown guidelines, others have not. According to the police, multiple gatherings have been dispersed, fines given and dozens of synagogues closed in Bnei Brak and other towns in the past weeks.

Large gatherings have been banned in Bnei Brak under the second lockdown

The ultra-Orthodox community figures disproportionately among Israel’s overall recorded coronavirus infections. Up to 40% of new cases detected last week were among Haredi groups.

“We have a problem. Some groups simply don’t keep the rules: I can’t close my eyes to the fact. They don’t keep the rules,” says Morgenstern. In his capacity as a health coordinator, he tries to solve problems with dialogue. “We try to speak with their [Haredi] leaders, their rabbis, and tell them this is not good. We try to work with them,” he says.

The only silver lining Morgenstern sees is that the community’s population is young, and mortality is not higher than in the rest of the country during the second wave. “The age group of the infected is young; many are yeshiva students. It’s good and bad at the same time,” he says.

Israeli media reports have suggested that some rabbis seem to support the concept of “herd immunity” among their young students, even though it is not clear how this concept is meant to protect other people.

Read more: Israel approves law to limit protests during coronavirus lockdown

Clashes in Jerusalem

Another city affected by high coronavirus rates is Jerusalem. In the ultra-orthodox neighborhood of Mea Sharim, clashes have intensified, and dozens of people have been arrested after allegedly throwing stones and metal objects at police forces in recent days. This neighborhood is also home to several very conservative, anti-Zionist Haredi sects that reject the authority of the state and have protested against the police on previous occasions.

Mea Sharim is home to some very conservative sects

Pnina Pfeuffer, an ultra-orthodox blogger and activist from Jerusalem, also feels that “the key is to get the leadership on board.” But she says the picture is more complicated than that. “The Haredi community is sorted into groups, so it’s not exactly the same within each group,” says Pfeuffer. The focus right now, she adds, is on Hasidic sects that aren’t taking precautions against the coronavirus and defy the rules that are meant to apply to all citizens.

“It’s not that they don’t know that there is a coronavirus or they necessarily believe it won’t affect them. It’s just that it’s too high a price to pay to give up on their communal life indefinitely,” Pfeuffer says. One of the main problems, she says, is the fact that the second lockdown was imposed during the High Holidays. This has created “a lot of mistrust between the sects and the government.”

Read more: Israelis mark Yom Kippur under lockdown

A challenged government

Mistrust in the government’s handling of the coronavirus crisis may be the only common denominator among all Israelis, for the moment at least. Even before the second lockdown was ordered, Prime Minister Benjamin Netanyahu’s government came under harsh criticism for how it had handled the crisis up to then.

In early September, the government’s coronavirus coordinator, Ronni Gamzu, who is referred to as Israel’s “coronavirus czar” had proposed a traffic-light model in which areas with high infection rates would be classified as “red” and be restricted. Some ultra-Orthodox mayors and religious leaders opposed the idea. In the end, Netanyahu, who sits in a coalition government with the ultra-Orthodox parties, only approved nighttime curfews.

In the past week, a slowing pace of new infections has been registered among the non-ultra-Orthodox population, and pressure is expected to rise on the government to ease restrictions on the general public. However, analysts believe that the dilemma of how to differentiate and manage restrictions on locations with high infection rates will remain after the current lockdown ends, continuing to put the Haredi community in the spotlight.